Transcript for #365 — Reality Check
SPEAKER_02
00:06 - 13:01
Welcome to the Make and Sense podcast. This is Sam Harris. Just a note to say that if you're hearing this, you're not currently on our subscriber feed and only be hearing the first part of this conversation. In order to access full episodes of the Make and Sense podcast, you'll need to subscribe at SamHarris.org. There you'll also find our scholarship program where we offer free accounts to anyone who can't afford one. We don't run ads on the podcast, and therefore it's made possible entirely through the support of our subscribers. So if you enjoy what we're doing here, please consider becoming one. Okay. Well, my friend Dan Denett died about 10 days ago. I was traveling and then I got sick and couldn't record, so I'm just not getting an opportunity to say a few things about him. As I'm sure all of you know, Dan was an extraordinarily productive philosopher. He really distinguished himself among philosophers by taking science seriously. This is evident throughout his books. But his book, Darwin's Dangerous Idea, in which he argues that Darwin's notion of natural selection was simply the best idea anyone has ever had, is really a wonderful bridge between philosophy and science. And it's among many that Dan built We're often here as philosophy as a discipline, denigrated, especially by scientists and technologists. And there's even an implicit denigration in some of Dan's work, and in some of mine as well. I think it's worth clarifying this. Dan often approached philosophy as a kind of hand-made in to science, and he was definitely not alone in doing this. On this view, the chief purpose of philosophy is to clear up conceptual confusion and to spot the many forms of learned error and well-trained ignorance that develop even in science, so that we can get on with the work of actually understanding the world. The philosopher Bernard Williams once said that the problem with this approach to philosophy is that philosophy can't do what science does that is produce new knowledge. So it gives the impression that philosophy is just what scientists sound like when they're off duty. And I understand this criticism as well. It's a little hard to say what philosophy is or should be really. It's been many things historically. And I agree that as an academic discipline, there are many backwaters and dry patches that one need not explore or exploring them one shouldn't get stuck there. Generally, my view of philosophy is that it's not so much its own discipline at this point. As it is, clarity of thought would the special purpose of making sense of our lives and of our knowledge of the world. Its purpose isn't to do the work of science, or of history, or of journalism, or of any other field in which we produce knowledge. His purpose is to think clearly about what the discoveries in those fields mean, or might mean. The point of philosophy is to see how all the puzzle pieces fit together. I'm not sure that Dan would have agreed with that, but he's certainly spent a lot of time working on the part of the puzzle that contains biology, and psychology, and cognitive science. I didn't get to spend that much time with Dan in person. We attended several conferences together over a couple of decades. Perhaps the first was the second beyond belief conference at the Salt Institute in 2007. We went to TED together and see you Dr. Lassi Days in Mexico where we participated in a weird debate which pitted him and me and Christopher Hitchens against Rabbi Schmooley, Boltiac, Robert Wright, Dinesh De Souza, and Nassim Taleb. None of whom made a bit of sense. Really, if you want to see some brains, totally misfire, watch what those guys had to say on that occasion. The podium was set in a mock boxing ring, and we were standing in front of 5,000 mostly religious, and I think mostly bewildered Mexicans. Needles to say it was an honor to share the stage with Dan and Hitch. Dan and I also went to various atheists and free thought conferences together. Actually, before Mexico, we've taped a conversation with Hitch and Richard Dawkins in Hitch's apartment. That was before an atheist conference in DC. Video of that conversation is still available on YouTube. And the transcript got worked up into a book titled The Four Horsemen to which the inimitable Stephen Fry wrote a preface I think the last time I actually saw Dan might've been eight years ago at TED, and he was always great company. Beyond wanting to discuss serious ideas, he just loved life. He loved good food and wine and music and the beauty of nature. He was a big guy with a very big appetite for living, and it was infectious. However, like many of my professional friendships, most of my relationship with Dan took place over email. And I spent the better part of a day and night last week rereading this correspondence going back 20 years. It was frankly a little alarming to see how much I'd forgotten. And reading this had a strange effect because I realized at some point that it was not so much reminding me of Dan as it was allowing me to relive my primary experience of him. Because again, most of our relationship was a matter of exchanging these emails in the first place. So I read through hundreds of emails and relived a lot of fun and not so fun moments with Dan. I saw the moment Dan Richard and I consciously inducted Hitch into our circle. Apparently people have been referring to the three of us as the three horsemen of the apocalypse, which I don't actually remember. And we decided that Hitch would be the perfect fourth, which of course he was. I saw the planning that went on for a wonderful dinner we had at Hitches Department in Washington before which we recorded that two-hour conversation. I was amazed to see how excited Dan was to be doing this. He really was having a lot of fun. So reading this correspondence gave me a second helping of my friendship with Dan, and with many others, with Stephen Pinker and Richard Dawkins and Hitch, in many cases that were several of us on various threads together. I just came away so grateful to have had these guys in my corner. Looking back at all these exchanges, I can see that I was often tempted to be more pugnacious than would have been useful. And Dan especially came to my rescue. And I'd forgotten pretty much all of these interventions. Dan was in his mid to late 60s when we had most of our correspondence, and I was in my early 40s. As I said, there were often others on the thread, Richard and Steve, and sometimes our mutual agent, John Brockman. Richard and I tend to be pretty similar and wanted to say things as an temperate as we think them. And Dan was always the voice of moderation. And there were definitely times when I needed to hear that voice. The encouragement and the criticism and the congratulations when things went well. All of these guys gave me a lot. And Dan gave me a lot. And I forgot how much. As I said, most of our correspondence came earlier on during the four horsemen slash new atheist period, where we had a bit of a good cop, bad cop, routine going. Dan was the good cop, and Richard hitch and I were the bad ones. And I think you liked it that way. Needless to say, he still caught a lot of our bad press. Most people treated us like a foreheaded atheist. However, in truth, Dan's contributions to new atheism were different. In his book, Breaking the Spell, his purpose wasn't to prove religion wrong, or to denounce its evils. Rather, he wanted to explain why so many people persist in defending the indefensible. He argued that it wasn't that so many people sincerely believe in God, but rather they believed in belief, and even many atheists believed in belief. Now, Dan and I were both capable of overreacting to criticism and to what we perceive to be unfair attacks. As our review our emails, I see we each did manage the other to be more measured in our responses than we often managed in our first drafts. We would occasionally show each other essays and letters to the editor. Needless to say, all of this admonishment is somewhat adorable, given that when we fell out over free will, we gave each other both barrels, both in public and in private. And you can read the public version of that on my blog somewhere. I believe it's all there, including his initial review of my book, Free Will, to which I reacted badly. It took us about two years to bury the hash it. And you can hear how fully we did that in a conversation I recorded at the TED conference in 2016. Which you can't even think might be the last time I ever saw a damn in person. And you can hear that conversation on episode 39 of this podcast. Dan and I didn't agree about free will. I'm not even sure we agreed about what we disagreed about. Nor did we agree about other topics in the philosophy of mind, like the hard problem of consciousness. And like many of my smart friends, Dan had no interest in meditation. But we both loved reason and science, and the other principles that produce real intellectual life and political freedom. And I will definitely miss Dan's voice. My heart goes out to Susan, his wife, and the rest of his family, and to his many friends and students who were much closer to him than I was, and I'm very sorry for your loss. Okay. There are just a few things going on in the world at the moment. Campus protests, Iran, no doubt I will talk about all of that soon. Today I'm speaking with David Wallace Wells. David is a best-selling science writer and essayist who focuses on climate change, technology, and the future of the planet and how we live on it. David has been a national fellow at the New America Foundation, a columnist and deputy editor at New York Magazine, previously he was at the Paris Review, and now he is a regular columnist for the New York Times. He is also the author of a much celebrated book on climate change titled The Uninhabitable Earth. We covered a lot of ground here. We talk about the pollution of our information landscape, much of it through the lens of COVID. We discussed the false picture of reality that so many people acquired during COVID. How the various countries fared during the pandemic, our preparation for future pandemics, how we naturally normalize danger and death, and we move on to climate change. We talk about the current global consensus, the amount of warming we can expect. The effects of air pollution, quite apart from warming, global versus local considerations, Greta Thunberg and climate catastropheism, growth versus degrowth, the role of market forces, carbon taxes, the consequences of political stagnation, the US national debt, the best way to attack the candidacy of Donald Trump. I thought David had a very good idea on this front, as you'll hear, and we cover a few other topics. And now I bring you David Wallace Wells. I am here with David Wallace Wells. David thanks for joining me. My pleasure got to be here. So how did you get into journalism? I associate you with New York Magazine and the New York Times, where you currently affiliated with both, or is it just in New York Times?
SPEAKER_00
13:01 - 13:33
Just the times, yeah, I write a weekly piece for the opinion section, basically, a column because I was an newsletter and I write a column for the magazine once a month and some features too. And I've been there for about almost two years now, long time before that at New York. And before that somewhat bumpy road, I worked at Slay at I worked in book publishing. I worked at the New York Sun, the Neo-Con newspaper in New York. And yeah, just in the Paris Review is a deputy editor at the literary magazine for a while.
SPEAKER_02
13:33 - 13:38
And cool. I like the Paris Review, especially those iconic interviews with writers.
SPEAKER_00
13:39 - 13:53
Yeah, they're incredible. Yeah. That was, you know, one of the best part of the job was I did one with William Gibson, but I added a bunch of them and they're also much more collaborative than you may think of the outset. So you're basically writing it with the writer as being to view it all the time.
SPEAKER_02
13:53 - 13:59
Hmm. Nice. And how would you describe your political orientation?
SPEAKER_00
14:01 - 15:53
You know, I, about 10 years ago, I was writing a profile of this guy Ben Kunkel, who's one of the founders of Nplus 1, and is a pretty left-wing guy, and as it happens, also pretty concerned with climate, which I became later on. And he asked me the same question during the reporting, and I said, you know, I think I'd have to call myself a neoliberal. And he just like rolled out of his chair laughing, thinking like, how ridiculous it could be for someone to call themselves a neoliberal. You know, I'm a child of the 90s. I grew up in, I was born in 82 and grew up in New York in the 90s. And I think on some animal level, I processed all of the meta narratives of that era quite deeply. So I was, you know, sophisticated enough teenager to think that progress wasn't inevitable, you know, prosperity and justice weren't laws of the universe, but that over long enough timelines we were kind of moving in the right direction and that the U.S. was part of that story. And I've had like a lot of people, kind of a bumpier last decade or decade and a half where A lot of those assumptions seem much less safe to me to make, and the world seems much messier and more complicated than I thought it was, both domestically and internationally. And probably it's also meant that I've moved quite a bit to the left of where I was when I described myself as a neoliberal 10 or 12 years ago. But I also think of myself as someone who is pretty resistant to tribal thinking and like team-based thinking about the world. And spent a fair amount of time, I think, trying to interrogate anything I see in myself as a kind of doctrine error, position or perspective. And that means often getting irritated and frustrated with people who I think of as political allies, because I don't think they're being quite serious enough about asking themselves the hard questions.
SPEAKER_02
15:54 - 17:46
You know, I want to cover a bunch of topics here, which are, you know, on the surface they seem unrelated, but they're all connected to what many of us perceive to be our degrading capacity to talk about problems and implement solutions. There's a political dysfunction, there's a failure to converge in any kind of reasonable time frame, in a fact-based discussion on a statement of what's happening in the world, and it's kind of a shared reality. So let's start with the information landscape, which you probably agree. Many of us perceive it as just astonishingly polluted at this moment. And the one problem is that any attempt to clean it up is considered to be censorship by at least half of our society. I mean, now I'm taking an American perspective here, although this is probably true across much of the world. And I wouldn't say that censorship is never a problem, but many people consider any effort to contain algorithmically amplified lives and however consequential. as a step toward some kind of dystopia. And even to worry about misinformation and disinformation as I've begun to do in these previous sentences, among Republicans, certainly, it's just to be branded at some kind of elitist stooge at this point, right? This is just, these are just not problems. So I'm just wondering how you view I mean, there's the media and social media side of this and then the political sides, right, and the rise of populism, especially, how do you view the current moment and what was it like to navigate it as a journalist at the times?
SPEAKER_00
17:47 - 23:02
I think it's a big mess. When my colleagues are, you know, people in this sort of mainstream establishment media talk about these issues, they often do talk about, you know, disinformation and they're talking about the distortions of social media in the way that it inflames many of our sort of intuitive tribal feelings about the world and the state of the world. I tend to think that the changes that we've seen over the last five years are kind of bigger and more fundamental than that. I, you know, 20 years ago, people worried a lot about American culture trending and a, you know, kind of idiocracy dystopia direction. We worried about the the dumbing down of our population of our culture. And I think there are certain ways in which that's undeniably unfolding. On the other hand, I think in the last five or 10 years, as this incredible explosion of pretty high-minded, pretty serious curiosity in other parts of the new media landscape. So you can see certain algorithmic problems when you're looking at Twitter or TikTok. But when you look at what's happening on YouTube or in podcasts, it seems to me like we just have a huge new population of people who demographically and professionally have generation ago would not have been really intellectuals. Now playing the role of intellectuals in public but also many of them just processing news from the world on their own. And you know on some level that has to be progress and it has to be a good thing. When I think about, you know, just imagining the equivalent like Silicon Valley elite from 20 years ago, they were just not, you know, listening to three hour podcasts about, you know, some 17th century adventure, like, you know, the path of the plague through Europe or whatever whatever it is. It just was just a very different kind of more business-centered culture. And that's true of more traditional business centers, too. And now I think almost everyone of some education and sort of status that thinks of themselves as a thinker and thinks of part of their job as figuring out the state of the world in the future. And that is, you know, like I said, you kind of have to count it as progress. On the other hand, it's meant that it's possible for many of us to treat those conversations which are in many ways abstracted and separated from the way the real world is unfolding as though those conversations are the real world and not to confront ourselves or be confronted with contrary facts or contrary arguments. And so we have this combination of forces where we have many people thinking and talking in much more sophisticated and informed ways but producing just an awful lot of, I think, pretty damaging narrativeization and mischaracterization of all the shifts that we're living through. And, you know, maybe because of what I cover and what I write about, it's also because of, you know, the recent history that we've all lived through. But I think of this, I guess, primarily in terms of the pandemic, where it almost seemed like every month I was both arguing with journalists at places like the New York Times about how they were describing the pace of the pandemic and the course of the pandemic and what it's required of us. And also arguing with contrarians who seem to be far too extreme in their rejection of establishment, wisdom and establishment, understanding. And I don't know given the information landscape that we've landed in now in 2024 against the political backdrop in which all of that's unfolding, whether we can get back to a place where, you know, we have to argue from real facts with one another, but it does seem like a quite, quite distressing situation where, you know, you have pretty prominent people with pretty large followings And it was following, we have grown a lot over the last five years talking about the net harm that vaccines have done to the population. Or, you know, on any number of points about the course of the pandemic, really, really, I think over correcting for some of the real oversights and shortcomings of conventional public health messaging, but overcorrecting in ways that I think are, you know, I've left us in a worse place. And you know, we could talk about some of the particulars there. But in the big picture, it's like half of states, I think, of past laws, restricting the ability of public health officials to impose any behavioral restrictions in the face of a future pandemic, independent of how transmissible or lethal that pandemic might be. You know, reasonable people can say, can take issue with the way that American pandemic was handled. But like the idea that we should do absolutely nothing in the face of all possible future pandemic threats just seems to me to be just a horrible overcorrection and a real indictment of how, you know, how narrow-minded, narrow-mindedly we're all thinking about what we just went through and the lessons are really offers us.
SPEAKER_02
23:03 - 24:05
Yeah, well, well, let's look at this through the lens of COVID because I think that's, it was transformational on multiple fronts and, you know, I think diagnostic of much that ale's us. I mean, you sound more sanguine about the signal that's in the noise than I feel on most days. I mean, when you, you know, when thinking about, you know, what I continue to refer to as podcasts to Stan and substakistan, you know, these, yeah. than the main places of alternative media where you can see the virtually complete erosion of trust in our institutions, more or less, the evidence of it just clocks in a minute by minute in all of these conversations. And so that even the most esteemed journal on Earth, which you work for the New York Times, has very little status out there in the wilds of podcasts and YouTube.
SPEAKER_00
24:07 - 24:08
Or it has negative status.
SPEAKER_02
24:08 - 27:16
Yeah, I mean, it's really, you know, it would be referred to as, you know, snuringly as a source. I mean, just to, you know, COVID is a good place to start because I think it is true to say that if you pulled the audiences of the biggest podcast, I mean, you start with Jill Rogan and work your way down. I think you would find a totally bewildering inversion of reality, and it would be believed with something like religious zeal, which is to say that if you add, I don't have these data, but if you could find me a casino where I could place this bed, I would wait for a lot on it. If you pulled Rogan's audience, I think you would find that a majority believe That COVID was basically non-issue. At the end of the day, not really much worse than the flu. And who knows, it really how many people died from it. I mean, it was surely the data massively exaggerated. Lots of people died with COVID and not from COVID, including people getting hit by buses. Whereas many, many people possibly, many millions of people have been killed by the vaccines, right? And the vaccines have been just a disaster. And one that was really just engineered to not only harm us in some strange way and produce windfall profits for the nefarious pharmaceutical companies, Really it was, they were tools of social control, right? Somebody over in Davos just decided one day that they were going to figure out how to subvert democracies globally and get people to bend the need to all kinds of whirlwind strictures. that we acquiesce to, perversely, it just maddeningly, and to our shame, and you know, what you need are the, you know, the renegades, like RFK Jr. to reboot the system from someplace outside it, where all establishments are distrusted, you know, eternally, we need, we need the snowdands of the world to leak everything, and the Vivek, Ramaswamis, or the world to drive out the money lenders, and This is just, it's just corruption, institutional corruption in the first. As far as I can see, and the whole COVID story, the lesson to learn from the pandemic is that it was just a colossal act of self-harm, and nothing, literally nothing, is as the New York Times would say it is. That I think is well over 50% of the audience, believe something like that. I mean, you know, feel free to react to that, but I just, and then this is an audience that is, you know, arguably this is an audience that is on any given day considerably bigger than any other audience that you could name. These are podcast episodes where the numbers of listeners, you know, at the end of the week or at the end of the month, exceed, you know, the finale of Game of Thrones, right? I mean, this is just an enormous number of people listening to these long form conversations.
SPEAKER_00
27:17 - 32:04
Yeah, and at a baseline, I would say, I agree with just about everything you said and your perspective on it all. And I think it's really damaging and worrisome. A few things to mention, one is a lot of these fears as they were expressed, especially early on in the pandemic about the sort of Orwellian takeover. really have not come to pass in any meaningful way which is to say even taking seriously the possibility that somebody might have been trying to get you to take a vaccine for some nefarious future purpose or they were trying to lock you in your home for some you know out of some sense of you know social control all of that pressure, disappeared relatively quickly. We are not living in the world that Naomi Wolf warned us about. We're not living in a world in which we're being pinned down and syringes forced into our arms every six months. We're not being tested as we walk out the door. We're not being told that we can't leave our homes. We're not being told we can't go to school. The long-term vision that was offered as this kind of, this is a stepping stone, a global stepping stone to a kind of new totalitarian order, just as obviously not come to pass. There was a period of time in 2020 when our lives were restricted to some degree. But I think even in remembering that history, we often overstate how significant and how intrusive those restrictions really were. and how politically divisive they were. If you look at the data all through 2020, red states and blue states across the board imposed roughly the same level of restrictions. They all closed schools at the same time. They all restricted social gatherings at the same time. They all issued mask advisories at the same time. By the fall of 2020, there were some different starting to emerge between red states and blue states. But it was relatively small. And if you look at the mobility data that Google and others have assembled, people were still moving around at somewhere between 98% of what they'd been doing before the pandemic. We remember that time now so many of us as a period of intense government-directed lockdown. And mostly, it wasn't that. Mostly, it was a culture of fear, partly cultivated by public officials. I think for good reason, but partly cultivated them by them, but also embodied and instantiated by individuals who were largely scared. And I think in retrospect, we've made this collective mistake, and the big point I want to make is, this is not just like an information problem about what Joe Rogan says about the pandemic. It's a problem at the level of the consumer, too. So many people have revised their own memories of the pandemic or have a distorted memory of that period and think of it as a much more aggressive, much longer lasting, much more restrictive regime. Then we really had, I think, to sort of pin the blame for all of the disruption on someone else, as opposed to really reckoning with what it meant, that given the facts, and we all basically did know the facts. We did know roughly what the fatality rate was. We did know what the HQ of the disease was. All of those things were publicly available in the winter of 2020, you know, as early as the first data coming out of China, all of that has been really quite remarkably vindicated in the years since. Responding to that set of facts and that set of data, most of us had a really quite panicked response. Even if we knew that, you know, I'm 41 years old, even if I was, you know, an ever 37, when the pandemic had even if I knew that the risk of dying given an infection was incredibly low for a healthy 37-year-old male, I was still scared to get the disease. And part of that was because I was spending time with my father-in-law who was a compromised and older, but part of it was just pure pandemic fear. And I think a huge amount of what we remember as the emotional, social, and political disruptions of 2020 are, or word, projections of that fear, which we don't want to acknowledge, and we want to blame someone else for. And so we've kind of collectively decided, and again, this is not just, you know, in sub-stackest and it's among, you know, good liberals I know in Brooklyn, we decided that we went too far. And that if we had the chance to do it again, we would do things differently. We'd be much more open and much more voluntary. And that is, I think, a bad lesson to take going forward, especially if we're going to apply it to potential future pandemics that could be considerably worse. But it's also just at the level of truth telling, delusional.
SPEAKER_02
32:04 - 32:42
But the audience I'm talking about for the most part didn't feel that same fear. I mean, they were not afraid of the disease, or they're not as afraid of the disease as you were in Brooklyn or wherever you were, but they were quite afraid and remain so of the vaccines. That was the thing that really spoke them, the idea that these novel vaccines who are doing who knows what to your DNA, which now may have yet killed millions, even tens of millions, and that information is being suppressed by the powers that be. I mean, that's where this has gone for that audience.
SPEAKER_00
32:43 - 37:43
I think that's absolutely true, but I think it also tells you something about the timeline, which is to say that the real partisan gaps opened up with behavior and response to the disease not in 2020. But in 2021, you started to see them in the fall of 2020, but then they really opened up with the arrival of vaccines. And then there was another bump when there was a consideration. They were never really implemented, but a consideration of vaccine mandates on later on in 2021. And I agree that that is the thing that now dominates its the sort of It's the looking glass through which our memory of, or the prism through which our memory of the pandemic has been distorted. And I think it's, I mean, from my perspective, the vaccines are, and we're a miracle. We could have actually gotten them a lot faster, but even getting them within 10 months or 11 months, counts as one of the great achievements in human history when you look not just in the US, but all around the world whenever the vaccines arrive. If they were taken in great enough numbers, they essentially eliminated the pandemic in one go. In the UK, for instance, they had much worse. big initial waves that were much worse than we had in the U.S. And they got the vaccines. And basically, haven't had anything comparable since the U.S. is a little bit of a marketer picture because we had less successful vaccine uptake. And yeah, to your point, it's just, you know, it's just, if we, if we can tell ourselves stories that involve something like 10, 15, 20 million vaccine deaths, If we can even entertain that idea without feeling like the world is contradicting us, we're in a really bad place. And that's the place that we're right now. And I think some of the natural features of COVID played a role here, I think that, you know, it's significant that the fatality rate was something like 1% at the population level. It's changes based on the demographic structure of the population, but something like 1%. which means that even if you knew 100 people who got sick probably you may only know one or two people or even zero people who actually died from it and allows you especially as a survivor on the other side of the pandemic to look back and think it was not that big a deal but of course we know we know not just from official COVID deaths and desert certificates we know from the excess mortality studies that the US has lost something like 1.1, 1.2 million people that we would not have lost in the absence of the pandemic we know that it's almost entirely driven by COVID-19 because the waves of those excess deaths matches perfectly the wave of the waves of infection as they passed through. The country as they passed through states as they passed through local communities. You know, there's no reason that if the problem were lockdowns that we would be having huge surges when there was a wave of infections and not a week later, when people were still locked in their homes, but the number of infections were lower. It's just indisputable that this was a major disease. It was primarily punishing us because of how novel it was, how inexperienced our immune systems were, but it proved at the global scale to be incredibly punishing best estimates or something like 25 or 30 million people died. And best estimates are that those vaccines, as they rolled out, save several multiples of that number of lives, which means This is really one of the great medical biomedical and political and social interventions in the history of the world. And exactly why the people who turned against it, turned against it, is a incredibly complicated, deep question. I'm sure you have lots of thoughts, but I would just start by saying, you know, as a counterfactual, it's interesting to consider the possibility that the vaccines were approved before the election, before the Biden Trump election. There's some reporting. I think plausible that the approval was delayed at a fear that it would be used in a political way, but probably the original timeline would have meant the vaccines were given approval just before the election. It's possible given the margins of that election that Donald Trump might have benefited to a reelection on the basis of those approvals. and then how the country particularly the sort of You know, I don't know exactly how you want to characterize on the political spectrum what you're calling sub-stackest and it's, you know, it's some mix of center-right and fringe, including, you know, and some just fringe, independent of particular political ideologies. But exactly how those people would have responded to the vaccine, if Donald Trump was president and his people were designing the rollout, is I think it's a really important and interesting counterfactual history to consider, I think, it's quite possible that we'd be living in a much less pandemic divided nation than we are now. But that's not to say that there's much that we could do now or even in retrospect, if we could take a time machine back in time to really change the course of that, or that we might want to. I mean, would it have been worth a second term term to have support for vaccines among Republicans at 75 instead of 55% I don't know.
SPEAKER_02
37:46 - 37:54
although the few times that Trump has tried to take credit for the vaccine in front of a loving audience, he was instantly rebuked by that audience.
SPEAKER_00
37:54 - 40:31
which is mostly, even more remarkable because it's, he is such a tribune of the whole movement that almost anything he says becomes a cause for them. Yeah. And the fact that they can, they can, they can like follow him almost anywhere, but not to the vaccines. It is really quite remarkable. Yeah. On the other hand, you know, I would just say as a, as a baseline, important to keep in mind, 95% of American seniors got at least one shot by the end of 2001, 2021. Mm-hmm. And we know it's probably higher than that, but the CDC actually stopped counting it 95% because they don't want to like over promise and they think that the data might get a little unreliable at that level, but it surpassed the threshold of 95% of American seniors. The risk of this disease was concentrated in seniors in a quite traumatic way. The age skew is for an 80 year old. It's like 1,000 times more deadly than for an eight-year-old. And so like in a certain logical way, those are the people that we needed to get. And we got almost all of them in the calendar year in which we began rolling out vaccines. And so we can compare ourselves to other countries in terms of vaccination uptake, especially among the middle-aged. We fell away behind, which is why when Delta came, something more Americans died than other in other countries. But on some of like our first job here was to protect the elderly and even in spite of the partisan dynamics, even in spite of the vaccine skepticism, we got the vast vast majority of the most vulnerable people, some protection on a relatively fast timeline. And so one of the things that we're talking about, I think, at least I'm talking about, is the way in which these questions and these debates almost separate from the facts on the ground, not just in terms of do we acknowledge how many people died of COVID, do we acknowledge how many people took vaccines, but how many of the people who are expressing vaccines skepticism now took the vaccines, the data suggests quite a large share. And you know, and are we treating the distortions of our discourse that sort of uglyness of our public discourse around these issues as a substitute for the data that we know we have about who actually got the shots. And I'm just as appalled and horrified and scared about what the state of scientific discourse and public trust is as you are. But I also think there's some reasons to think that when you look at the actual behavioral data, not just with vaccines, but how much people are moving around, how much social distancing people are doing at various points of the pandemic, there was actually less division and less hostility to behaviors that we could take to protect ourselves and protect those around us than it seems on the sort of narrative surface.
SPEAKER_02
40:31 - 40:59
Hmm. And do we still think the punchline was that something like 1.2 million Americans died unnecessarily? What, what, or wouldn't have died from COVID? Something like 300,000 more died than needed to die based on vaccine hesitancy and something like three to four million lives were saved in the end by the vaccine. Those numbers square with what you think you know?
SPEAKER_00
41:00 - 44:07
Yeah, the one, the first number is the one that I think is a little complicated to assess, was like, how do we think about that death toll? Was that how much of that was avoidable? You know, how much, who do we can, what other countries do we compare ourselves to? In the heat of the spring and summer of 2020, a lot of people were willing to say that the entire pandemic was Trump's fault, and that every American death was on his desk and on his responsibility. Joe Biden said, you know, any president has presided over a couple of hundred thousand American deaths, does not deserve to be president, and Joe Biden has now presided over about 750,000 American deaths. So I think a lot of those narratives that we told ourselves at the outset of the pandemic were politically naive, epidemiologically naive, And it means that many of the deaths that we saw were probably on some level unavoidable. We shouldn't look at the scale of COVID death and say, all of that is a sign of our national failing. The question of exactly what share of that 1.2 million is was avoidable. I think people are going to be debating for generations. My own sense is probably something like, something like the share that you suggested, maybe a little bit more if it's, if it's, you know, maybe 500,000 of the 1.2 million couldn't have avoided. But, you know, hardly any country in the world really thrived and succeeded in ultimately containing the disease, even until the arrival of vaccines. Those countries which were celebrated in 2020 is being the most successful at limiting the spread of the disease. They ended up in a better place than the U.S. did or the UK did, but they didn't end up in a place that, you know, they defeated the pandemic. They, everybody suffered. And one of the things that's most remarkable to me about that is that you see political blowback even for those leaders in those countries who did quite well. So just into art and in New Zealand, you know how to resign. I mean not just because of her COVID policies, but you know, she was incredibly popular in 2020 and then by 2022 was incredibly unpopular in that country. There was a political backlash against Xi Jinping and China that was powered in part by the COVID lockdowns there, just from an epidemiological level, like China did well in containing the virus, but there was heat suffered a huge backlash there. Across the world, Canada did relatively well, but Trudeau suffered. There's almost nobody who came out a hero. at the level of national leader. Almost anywhere in the world, whether they were somebody who suffered through a brutal pandemic or someone who managed to relatively easy one, no matter what level of suffering or what kind of suffering countries went through. Almost all of them looked at their leaders and said, like, we don't like run this guy's running things. And I think they get back to something I was saying earlier, which is the way in which we're trying to make sense of the disruptions and suffering that we all went through over the last couple of years in part by pinning blame on someone some discreet authority. Partly out of hopes that we could get them out of office, or kick them out of power, or at least learn our lesson so that in the future we wouldn't listen to people like them. And I think the University of that feeling across the world shows that it doesn't say all that much about how individual leaders manage things. It says a lot more about how hard it is to live through a pandemic, how much we don't actually want to do that, and how much we want to pretend that it was possible to avoid.
SPEAKER_02
44:08 - 44:30
But what about the response of Sweden, which was much maligned at the time, as being reckless and then much celebrated, as being at worst equivalent to what we did? I mean, they were, they did not lock down in the way that we did. And as far as access mortality, viewed from this distance of hindsight, what do we think about Sweden?
SPEAKER_00
44:31 - 50:58
Well, I would say, for sure, the initial criticism was overstated. It turns out that even in 2020 before the arrival of vaccines, Sweden died a lot less than the United States did. And I think that is a really important distinction to make and thinking about all of these questions. It's like, how did we do before the vaccines and how did we do after the vaccines? Because in the big sweep of the pandemic, the most important factor in determining a country's outcomes. was how many people got sick before they were vaccinated and how many people got sick after they were vaccinated. And in 2020 Sweden did considerably worse than its neighbors, which are its natural comparisons by every measure of COVID and excess mortality. So I think 10 times as many Swedes died as Norwegians, something like that level compared to Denmark and Finland and Iceland are also much better. After the arrival of vaccines, things leveled out, so that depending on the database that you look at, the ones I trust, they're still a little behind those countries. They're still doing a little bit worse than their peers, but it's in the same rough band. There are other analyses, including ones that the Swedish government has put together. That suggests that they actually outperform their neighbors. But like I said, I think the better models there suggest something like slightly below the performance of their peers. But there are a lot of complications and caveats that are important to acknowledge when telling the story. One is the one that I mentioned that you know, you really do need to divide the experience before vaccines from the spirit experience after because if you get the whole population vaccinated on day one and the pandemic goes on for several years like that's going to make a big difference. Another is that Sweden talked about its pandemic response as hands off. And it was in some ways, most of their guidance was offered as guidance. But some schools did shut down in Sweden. Some stores did shut down. There were travel restrictions. People did move around a lot less. Much of that was voluntary. In the sense that the police weren't going around ticketing people when they left their homes in the same way that they were in other parts of Europe. But they also weren't doing that much in the United States. They're isolated incidents here and there if people getting ticketed for being in parks or beaches. There was a period of time in the late spring of 2020 when in some US states and municipalities there were some sort of surveillance of that kind. But by and large, we did the same thing. We told people that they shouldn't run much of socialize and then we didn't do much to enforce those rules. When you look at some of the data that's been examined by the Oxford Blvd. School of Government, they've done a international comparative study of COVID mitigation measures and they look at, I think it's like eight or 10 different categories of restrictions. Sweden is not unusually open in the spring and summer of 2020. It's a little bit more open than some of its European neighbors. It's about as open as the US is. And so their experience there was less confrontational. It was less patronizing in certain ways than the US was. But if the level of individual behavior and how it was, guided and policed. I think there's actually considerably less difference between the two countries than we've told ourselves there was. And they had other natural advantages that, you know, they don't have a ton of people coming in and out of the country and the same way that the US does, they have high levels of social trust, all those things played a role too. But I think in the big picture you'd have to say, Sweden did not have the disaster that was predicted at the time, but it is also not necessarily a model for how a country like the US could operate in part because we're not so far from them and their policies as some of the Sweden advocates want to make us believe. And in part because the US is just a different and more complicated country to manage than Sweden is. And in thinking about the comparison of the US and Sweden, I just want to raise one particular anecdote, which I think is really illustrative. And that is that in May of 2020, in May, Anthony Fauci was interviewed on CNN by Chris Cuomo and Chris Cuomo said, you're losing the argument. People are getting tired. They're sick of staying at home. They're not going to do this much longer. What do you say to them? And Fauci said, you're right. We are. We can't do this indefinitely. And everybody ultimately has to decide for themselves. when they return to their normal life and what level of risk they're comfortable with. And this is not in 2022. It's not even in 2021 after the vaccines. It's in like month three of the pandemic. I think fewer than 100,000 Americans had died at that point. And you have the person who is the face of the quote unquote lockdown, saying very publicly, this is all voluntary. And I know that I'm not going to convince everyone. Now we all took messages from Fauci later on as more hard line and more, you know, more confrontational than that, absolutely. And he was not always that deferential to the judgment of individuals. But it's a reminder that a huge amount of this pandemic timeline that we remember as, you know, authoritarian dictatorial lockdowns directed from the top by Tony Fauci, it just wasn't that way. You know, I hear Bill Meyer talking about a two-year lockdown. It's like he didn't miss a recording a single show. And yes, he did it for a while without an audience. But that's a way of keeping one another safe and adjusting to an epidemiological environment that's threatening. And maybe we wouldn't want to do it in exactly the same way the next time. We can talk about those lessons. We can talk about what we might have learned or what we could do better. But I think as a just a baseline, we should remember that the country as a whole navigated this pandemic as libertarians, not as, you know, figures in an Orwellian nightmare. And many of us chose to stay at home and live in fear. And some people still are staying at home and living in fear. And some of them even have good reason, too. But overall, we made decisions on our own. We processed information on our own. And then we got really angry because we weren't happy with the world that we were living in, not because someone like Anthony Fauci or Donald Trump who is the president of the time was coming around to our houses locking thousands of people up, you know, nailing doors shut like they did in China, nothing like that happened here. We may feel that our lives were really restricted and limited in many ways they were. But to your point earlier, it was not an Orwellian nightmare in the same way that I think many of us kind of falsely now remember it to be.
SPEAKER_02
50:58 - 51:38
Do you think we've learned anything from the pandemic that would allow us to respond better next time or do you think it actually degraded our capacity to respond next to the pandemic? If you'd like to continue listening to this conversation, you'll need to subscribe at SamHarris.org. Once you do, you'll get access to all full length episodes of the Making Sense podcast. The podcast is available to everyone through our scholarship program. So if you can't afford a subscription, please request a free account on the website. The Making Sense podcast is ad-free and relies entirely on listener support. And you can subscribe now at SamHarris.org.